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psychological biblical criticism : ウィキペディア英語版
psychological biblical criticism

Psychological biblical criticism () is a re-emerging field within biblical criticism that seeks to examine the psychological dimensions of scripture through the use of the behavioral sciences. The title itself involves a discussion about "the intersections of three fields: psychology, the Bible, and the tradition of rigorous, critical reading of the biblical text." (Kille, 2001). Known figures within biblical scholarship advocating this interdisciplinary field in the United States include Rev. D. Andrew Kille (2001; 2004), J. Harold Ellens (2004), Wayne G. Rollins (1983; 1999; 2004), and, in Europe, Eugen Drewermann (Beier, 2004), Gerd Theissen (1983, 1987, 2007).
Rollins was the first to define psychological biblical criticism as having the hermeneutical intent of examining
==The worlds of Scripture==
Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular ''method'' for interpretation, but is rather a ''perspective'' (Kille, 2001). This approach to the biblical text seeks to complement studies on the cultural, sociological, and anthropological influences on scripture, by discussing the psychological dimensions of: the authors of the text, the material they wish to communicate to their audience, and the reflections and meditations of the reader. As a result, the material under study involves three dimensions of text (Rollins, 1983; Kille, 2001; 2004).

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